Wednesday, February 4, 2009

Artwork of the month: Jean Léon Gérôme.

I would like to take a look at two works in the Minneapolis Institute of Arts permanent collection.  Jean Leon Gerome was an amazing oil painter.  His sense of composition and his application of oil paint was profoundly admired and copied.  I do not want to talk much about this because my knowledge of this artist is limited to these two works, and both of which I chose to ignore for a decade.  

Jean Léon Gérôme
French, 1824-1904
"The carpet merchant"
1887, oil on canvas

"Young Greeks in the Mosque"
1865, oil on panel


Theses are surprisingly small works...
...rendering the real is easier when done smaller.

Tuesday, January 6, 2009

Artwork of the month: My top 10 inspirational artists.

There are hundreds of artists that I enjoy, albeit there are only a few that built a philosophical world with their works that inspired me.  These artists had a monumental impact on my development as an artist.  I followed my intuition, my dreams, and created a path to be who I already knew I was.


With further ramblings...

10.  Salvador Dali.
Spanish, 1904-1989
I put good old Salvador last place because he was an adolescent inspiration.  I thought his paintings were the coolest thing ever (this is after brief fascination with M.C. Escher and Hieronymus Bosh).  I was also a virgin and thought bugs were cool so you can't depend on my early analysis of Dali.  Still I feel his works are great, but I also see them as trite.  I just grew out of surrealism.  Regardless of my conceptual thoughts these days, Dali was a major part in my becoming an artist.

9.  Commander Mark Kistler.
American
This guy is the biggest dork of all time, and I watched his T.V. show on PBS every day it was on as a child.  He taught me the basics of drawing (okay my grandmother taught me all of that, but this guy liked space ships, dragons and unibears so in the eyes of a child he had my attention).  I owe this guy (amongst many others) a true sense of gratitude for the early influence.

8.  Roy Lichtenstein.
American, 1923-1997
Sometime in the teenager years I was introduced to Lichtenstein, and I didn't like his work at all.  In 1998 my mentor reintroduced his work to me and I grew to admire his social subtlety as his content was both a reflection of his era and a critique.  

7.  Yayoi Kusama.
Japanease, born 1929
She is crazy and absolutely amazing.  I didn't discover Kusama's work until mid 1999.  Her work is the most challenging installation pieces in our time.  I didn't like installation works until I studied Kusama's portfolio.  After studying her work I started seeing my own paintings as a set needing to be installed with purpose and composition as an environment.  I first tested out this composition of  the installation of paintings in 2000 at diStilo art gallery during the "Priority Mail" exhibit.  It worked for me, and I have continued to develop the ideas of installation as composition since.

6.  Piet Mondrian.
Dutch, 1892-1944
I have read everything Mondrian has ever written that is available to the public.  His writing on Neo-plasticism has had a profound impact on how I think about the end result of painting.  Mondrian deserves a place in world history as one of our great master painters.  

5.  Takashi Murakami.
Japanese, Born 1962
If your looking for modern POP art, then this is your guy.  He is the front man for a movement of artists that focus on creating works of art "Super Clean" as in detail, control orientated.  His control of his brushes gave me the drive to be a better painter.  

4.  Francis Bacon.
Irish born, Brittish, 1909-1992
The shear destructive part of man and painting, the violence I understand in the world, and the reflection it all leaves inside us is Bacon.  Francis bacon was a completely honest artist.  For that reason alone he is an admirable artist.  His work, just simply pleasing to me as I can relate to them in a way I can not relate to you.

3.  Willem de Kooning.
Born Netherlands, American, 1904-1997
Willem de Kooning's life and work are a climb back to peace of mind.  His works are absolutely beautiful and perfect as they truly reflect the nature of his mind, how he saw the world, and the underlying truth about the lie of American culture.  I have larded more about pure painting from de Kooning than any other artist.  I followed his retrospective around the nation as one would follow the grateful dead from concert to concert, I went from museum to museum.  It was a great year traveling, visiting museum's and constantly being able to see his masterworks.  Willem de Kooning was the best of the abstract expressionists, and a master painter who I believe found peace of mind at the end (possible only as a result of alzheimer's crippling his memory).  I learned how to forget and remember from him.  

2.  Michelangelo Merisi da Caravaggio.
Italian, 1571-1610
Light and darkness were his champions.  Caravaggio's work showed me that space, large open forms (or backgrounds) are as important a part of an oil painting as the subject mater itself.  His blinding focus on reality, and the beauty of light falling across a subject gave me a fascination for classical thought.  before Caravaggio I wasn't interested in classic works of art.  After Caravaggio I see just how much harder I have to work within compositional abstraction to obtain a level of honesty so as to exhibit the dramatic within mankind.  Caravaggio was a bastard of a man and a master painter, so I named my dog after him.

And at long last the artist that influenced me the most...
1.  Wassily Kandinsky.
Russian, 1866-1944
I have read everything Kandinsky wrote ten times or more.  He is the father of abstract art, and a master oil painter who changed the course of art forever.  Kandinsky's "On the Spiritual in Art" deeply forced an evolution within me as to how I produce works of art.  And "On point to Line to Plane" gave me the idea to developed my own language within oil painting.  As most of you know, I have traveled often simply so spend time with his work.


Kandinsky, thanks man...
...I learned so much from you.




Thursday, January 1, 2009

Zeitgeist the movie.

To begin the new year I give you a controversy to think about.  It is not my intention to cause anyone distress, or hurt any feelings by posting this film.  It simply states very clearly and accurately that which I know to be truth.  None of this is new information to anyone, it is simply presented in a liberating way.

"The more you begin to investigate what we think we understand, where we came from, what we think we are doing, the more you begin to see we have been lied to.  we've been lied to by every institution, what makes you think for one minuet that he religious institution is the only one that's never been touched.  The religious institutions of this world are at the bottom of the dirt, the religious institutions of the world are put there by the same people who gave you your government, your corrupt education, who set up your international banking cartels.  We have been mislead away from the true and divine presence in the universe that men have called god.  I don't know what god is but I know what he isn't and I unless and until you are prepared to look at the whole truth and wherever it may go, whoever it may lead to, the more you educate yourself the more you understand where things come from the more obvious things become and you begin to see lies everywhere.  You have to know the truth and see the truth and truth will set you free."
-a quote, guess who and you win a self awareness prize.


I feel that it is a good idea to allow this movie as much attention as possible.  If you chose to watch this, then chose to view it with an open mind that will not simply believe what is witnessed; but with a mound that will find out what is truth regardless of your belief.  


Just watch it...
...but continue to enjoy life.

Wednesday, December 10, 2008

Artwork of the month: Judith.

There was a time when the subject of "Judith" was a popular trend for artists to work on.  The character Judith is a heroine, the savior of her people as a result of her own sacrifice and belief in the Hebrew god.  Judith is a beautiful woman, widowed and del reliant.  Her anger with her people over their mistrust that God will deliver them from the coming invaders army, she sets off with her maid to take maters in her own hands.  
She promises the general of the Assyrians information on the Israelites, gets him drunk seducing him with her beauty.  When Holofernes passes out Judith cuts his head off and sneaks out of camp with it.  the assyrian army is demoralized and disbands not attacking the Israelites.  Judith is a hero.

The book of Judith is not in the Hebrew bible and as a result it is excluded from the Protestant scriptures.  The Catholic church has always maintained the the book of Judith is the word of god and can not be excluded.

The character Judith is a powerful archetype that has been played over and over again.  I would even consider Rosy the Riveter to fall into the same archetype as Judith.  A strong willed, self-reliant, powerfully intelligent god fearing woman, and a patriot.  The Archetype is common throughout history and used as propaganda when needed to inspire a nation.

Judith has been a very popular subject for artists.  The Minneapolis Institute of arts has over 20 "Judith" works in its permanent collection.

Agostino Carracci
Italian, 1559-1602
"Portrait of a woman as Judith"
Oil on canvas, 1590

Attributed to Antonio Gionima
Italian, 1697-1732
"Judith presenting herself to Holofernes"
Oil on canvas, first half of 18th century

Francesco Ladatte
Italian, 1706-1787
"Judith with the head of Holofernes
Terracotta, 1738

Pietro Della Vecchia
Italian, 1603/5-1678
"Judith with the head of Holofernes"
Oil on canvas, 1635-50

Giovan Gioseffo dal Sole
Italian, 1654-1719
"Judith with the head of Holofernes"
Oil on canvas, 1695


There are hundreds of works featuring Judith, but none of them have the impact as Caravaggio's "Judith beheading Holofernes" as it is and always has been the masterwork about Judith.  This painting is a perfect harmony of brutality and beauty.  This painting is at the National gallery of ancient art of Barbarini Palace.


Michelangelo Merisi detto il Caravaggio
Italian, 1571-1610
"Judith beheading Holofernes" 
Oil on canvas, 1598-99



I intend to paint my own version of Judith...
...It will be abstract, but you will know it.


Wednesday, November 5, 2008

Working and school...

Today is by birthday, and I took the day off to hang out with my girlfriend and relax.
I have been working almost 7 days a week to earn some extra cash for my next series of oil paintings.  I have also been going to classes at the Red Cross for EMTB, and it is all very exhausting.  When i am done with this short stint of not sleeping and working more than anyone ever should I will begin my new set of oil paintings. 

I will continue to study and sketch for my next series of works, but things are going to be pretty slow for the next several months.  


Keep checking back...
...eventually there will be something new and exciting. 

Tuesday, November 4, 2008

Artwork of the month: The Death of Germanicus.


The dirty little Emperor Tiberius poisoned his adopted son Germanicus.  Envy will do that to a guy if he is as twisted as Tiberius was.  This romantic painting is a stoic tribute to his death. 

Nicolas Poussin

French, 1594-1665
"The Death of Germanicus"
1627, oil on canvas

What I love more than anything, Poussin was giving respect to the past and at the same time taking the composition for his own, reinterpreted in his own voice.  The original composition was based on a roman sarcophagus relief.  Poussin connected the history of his subject matter with his composition.   His forms were an important part of his content, and I am very happy that someone understood the importance enough to record it.  


Painting history, it is a noble art...
...and one where I will be mistaken.  

Tuesday, October 7, 2008

3.5.1_On the study of the still-life and its use as an indirect associative narrative.


3.5.1  On the study of the still-life and its use as an indirect associative narrative.


     A still-life oil painting is a work of art depicting inanimate subject-matter.  Primarily it has developed into a decorative work of art with an implied yet obvious narrative.  The student of oil painting’s study of the still life involves the compositional arrangement of everyday objects as the subject-matter in a manner to study composition, perspective, and mostly light source for the decisions of a future work of art.  My attempt here is to address the still-life as such where the student of oil painting will learn how to work through a still-life from setup to finished work of art.  During this study the oil painter will see how the common objects we own, how we use and present them during our day to day activities, speak profoundly about ourselves and our world defining a portion of our lives.  The still-life is a philosophical work of art, even if it is not obviously so.  The aesthetic composition of these belongings, both the choice of what to use, and their placement within the still-life reveals a part of the artists mind.  In this I say these decisions tell us the secrets behind the artist’s motivation.  From casual observation, these subtleties will be missed entirely and will only be revealed through a deeper, quiet investigation of a work of art.
     It is important to discuss the still-life’s being as a compositional study and decorative item while addressing the still-life’s ability to communicate on many levels at one time.  Let us first focuses on the rudimentary fundamentals of the still-life as a purely pictorial study of compositional elements toward abstraction, and not an end to itself.  The fundamental lessons of the still-life are compositional balance, the use of light-source, the three dimensional content of form, and with that conceptual foresight a sculptural understanding of oil painting itself.  In the beginning of this study the student of oil painting works in monotone color toward rendering a work of art that looks realistic, as a pictorial representation of objects within the still life. 
     Although inanimate objects play a role in our lives, they have their own narrative. One that not only tells us their function, but recites the dialogue of the human drama within their purpose.  With an understanding of that silent narrative the oil painter is obliged to present the still-life as animated, alive, and full of purposeful action born from the vivacity of the human drama and our shared relationship to the inanimate.  While communicating that there is life to that which we define as not alive, the oil painter exposes the recurring history of the human situation.
     The act of designing a still-life teaches the oil painter the elements of spatial arrangement involved in composition, while focusing on balance and the three dimensional context of the objects within the still-life.  When designing a still-life, set up the composition just as you would a stage for a theater.  For the stage itself use a wood or cardboard box with three sides, left, right, a back, and a base.  
     Starting with a simple forward view, so the oil painter can easily see the entire composition, keep in mind that the vantage point you chose is what the oil painting will mimic.  Traditionally the still-life has been painted in settings where the objects within it might belong together, such as a cloth covered table top with a bowl of fruit.  This being a study, we remove all aspects of setting and focus on its fundamentals of process in preparation to reintegrate setting later. 
     For the purpose of this study we want the background to be simple and uniformed in its texture and colored appearance, so as to not distract from the objects of the still-life.  Paint the interior walls and floor of the stage with a basic middle grey, which is the standard in photography for calibrating light and adjusting exposer to capture true color.  This grey will be our reference point and our constant as it exhibits definable separations between the background, shadow and subject.  Middle grays’ stark neutral quality accents the objects individual characteristics of color and shape while allowing those color-forms to be as true as possible.  Middle grey defines all the forms within the still-life itself, easily separating the positive and negative spaces for the artists’ eye.  The use of middle grey as a background color for this study is essential. After the oil painter has completed no less then five works with the simple grey painted walls he can move on to the background as a form itself. 
     Use a sheet of fabric to lay over the stage so it covers all three walls and the base evenly.  Choose a fabric color that will not overpower and dilute the presence of the objects within the still-life.  Using a fabric color that is a complementary color to the objects will define the positive and negative spaces in the same manner as neutral grey does.  The fabric, how it lays in the stage, its wrinkles and texture, becomes a part of the design elements and are as compositionally important as the objects themselves. Hence, it becomes an object and its installation should be considered when choosing the items for the still-life.
     At first select no more than three to five items, keeping them simple but different in their surface texture, color, and shape.  The oil painter must consider these objects as three dimensional color-forms or geometric shapes, and not as what they are, thereby removing the identity of an object so as to see it without a preconceived idea as to its true form.  Because of our experiences, our minds have preconceived ideas about the shape, texture, and purpose of objects.  Subsequently we will represent them pictorially as our mind sees them rather than what our eyes tell us.  Arrange the items so they feel balanced among the stage by following your instincts and placing the items together in as natural an arrangement as possible; maintaining the guidelines of composition. To avoid your works looking contrived, just place the objects where they feel like they belong and do not put too much thought into it.  If you cannot feel balance instinctually, you are not an artist and should stop now, least you poison contemporary art with your desire to do something.  A deeper understanding of compositional balance will come with time, albeit, for the artist composition is as natural and instinctual as breathing; the oil painter need only learn to discipline his inherent talents so he may forget control, and let go to his mind’s voice.
     There are two simple rules to guide the oil painter in the installation of the objects.  First, the division of the painting surface into thirds, and second, the triangular color-form subject-matter placement.  Designing the overall composition with these guidelines regardless of artistic individuality will result in a work of art that is evenly balanced and pleasing to the eye both within content and composition.  The act of setting up a still-life involves all the fundamentals of design.  As a result of those design lessons, setting up the stage of a still-life teaches the oil painter to experience his work outside of the canvas.  With this insight, designing a still-life subconsciously instills a greater understanding of the three dimensional form and content of an objects complete being into the oil painters mind simply by arranging the items.  As the artist handles each item, he unconsciously catalogues their texture and shape, and with that inner sight paints the still-life silently remembering each objects’ total content.  In this way for the process of painting itself, the oil painter conceptually becomes a sculptor.  For oil painting is sculpting, in that the oil painter molds the oil and pigment by working the medium to develop a surface that represents form.
     The use of light-source in the still-life should be considered as a detailed compartmentalized element to the overall composition.  Its use in this study is primarily to develop the three dimensional content of each object.  In the beginning of this study the oil painter will use a single direct light-source, for it is more definable and dramatic than the soft quality of indirect light.  Use a small light fixed to the stage so as to make sure that it won’t move or change its position.  Once the artist has set the light-source up, it must remain in the same position until the painting is finished for the painting to be completed properly.  Light alters color as it reveals the depth and form of an object, in so where the oil painter directs his light source determines the demeanor of an oil painting.  Albeit, the artist treats the effects of light without discrimination, and as a compositional element of the subject-matter itself.  Although restricted in part by the fundamental guidelines of composition, the oil painter will find that he has more freedom to play with the compositional arrangement of light than the other elements of the still-life.  The wide spectrum of human emotion can all be represented by the subtle use of light.  It is lights’ most powerful effect, dramatizing even the most mundane setting with its physical effect on man’s belief structure.
     It is important that all the elements of the still-life are not disturbed so that when the oil painter returns to his work day by day, he sees the stage exactly the same every time until the painting is complete.  Changing any of the elements of the stage after the actual work of art has begun will cause the finished oil painting to end without resolution, have a poorly balanced and distorted composition, and as a result appear contrived.
     Along with altering the stage, the student of oil painting must not change the vantage point from which the still-life is observed; for it will also result in a contrived and disproportionate oil painting.  There must be a defined spot during this study of where to stand, look, and measure the subject-matter in the stage.  Mark a spot on the floor with tape for the desired vantage point of where to stand while looking at the still-life.  It is important that the oil painter only observe the stage from that marked position, separate from where he will view and work on the work of art on the easel.  Mark off a spot where to look and measure the work of art on the easel approximately the same distance as the mark to the stage.  Do not look at the stage while in front of the canvas and vice versa.  Doing so will distort the image in the oil painters mind and upset his actual and inner view of its total composition.  This criteria of observation teaches the student of oil painting how to see, which we all believe we need no instructions on.  Observing the stage and work of art separately allow the oil painting to evolve on its own, distinctly separate from the still-life.  Although it will be a pictorial representation of your still-life, the work of art will become an image with a life-force all its own. 
     A part of the arrangement of the still-life is the selection of its overall composition. Most of this is decided by the boundaries of the stage itself, but if the student of oil painting wishes to use a different frame for his composition, he can bracket off the dimensions of the desired composition where ever he sees fit with a plumb-line.  A plumb-line is a weighted string that is suspended in front of the subject-matter both for reference to accurate measurements and compositional segregation.  Use the plumb-line to mark the center of your stage, hanging it in front of the entire structure.  This method of study, cupeled with a defined vantage point takes the use of a plumb-line, a traditional way of observing the subject-matter and introduces the sight size method of artistic study back to a dogmatic formula.  Dogma can kill an artist’s potential, but for the student of oil painting, he is required to work through these ideas used before him so that he may come to understand his own ideas.  This formula fast looses its right of passage and evolves into an unconscious instinctual way to see, thus becoming unnecessary to adhere to.
     Now that the stage is set, the oil painter may begin his study of the still-life pictorially.  At this point the oil painter starts with a medium tailored for study such as charcoal, pencil, or pen on paper.  After completing several studies of the still-life and familiarizing himself with its visual content, the student of oil painting can then move on to his work in oil paints.  The oil painter should complete one oil painting for each study.   A minimum of five different studies of the still-life are necessary as a preparatory step for the artist to understand the lessons involved, and grasp the conceptual work involved in the study of the still-life.
     Every few years I take on the study of the still-life to its fullest.  It helps reground my mind so that I may continue my work in compositional abstraction.  Because I wish to not be associated with them; I do not sign my completed still-lives and give them away as presents to family and friends.  

Thursday, October 2, 2008

Artwork of the month: Philosophy.

This is one of my favorite oil paintings in the Minneapolis Institute of Arts.

Giovanni Domenico Tiepolo
Italian, 1727-1804
"Head of a Philosopher"
1750-1760, oil on canvas

Wednesday, September 3, 2008

Artwork of the month: Alexander Roslin.

There is an Alexander Roslin exhibit at the Minneapolis Institute of Arts showcasing the MIA's recent acquisition.  It is a worthy exhibit and worth taking a moment or two to walk through.  I am mesmerized by the fabrics, they appear so real.  

The Exhibit from now until Sunday, November 30, 2008
on the ground floor in the Cargill Gallery.  


This panting of his wife is by far the best in show. 

Alexander Roslin
Swedish, 1718-1798
"The Comtesse d'Egmont Pignatelli in spanish costume."
1763, oil on canvas


"Let them eat cake."
-Marie Antoinettee

Tuesday, August 5, 2008

Artwork of the month: Temptation.

I am not the kind of man to fall for religious oil paintings, albeit this painting is a masterwork.  In fact almost everything Bouguereau painted was a masterwork.  The subject, well just make up your own mind.  I like to think mom is giving her "knowledge" not temptation.  
Go to my temple and see this painting anytime you want.

William-Adolphe Bouguereau
French, 1825-1905
"Temptation"
1880, oil on canvas


A religion that takes no account of practical affairs and does not help to solve them is no religion.
-Mahatma Gandhi